Marie Tiller (she did great) taught in Relief Society on Sunday and below is a summary.
In the spring of 1836, after three years of work and sacrifice, the Kirtland Saints finally saw their beautiful temple complete, the first temple in this dispensation. On Sunday, March 27, more than 900 people gathered in the temple chapel and vestibule for the dedicatory service. Many others met in an overflow session in a nearby schoolroom, while still others listened outside the open windows of the temple. The Prophet himself helped to seat the faithful.
The congregation heard an address by Sidney Rigdon, a counselor in the First Presidency, and then joined together to sing “Now Let Us Rejoice” and “Adam-ondi-Ahman,” written by William W. Phelps. Joseph Smith then rose to offer the dedicatory prayer, which he had received by revelation. In the prayer, he described many of the remarkable blessings that are bestowed upon those who come in worthiness to God’s temples (see D&C 109). The choir sang “The Spirit of God,” and the congregation then stood and gave the Hosanna Shout “with such power as seemed almost sufficient to raise the roof from the building.”1
“Let thy house be filled,” the Prophet said in the dedicatory prayer, “as with a rushing mighty wind, with thy glory” (D&C 109:37). This was literally fulfilled, for many Saints testified that heavenly beings were present during the dedication service. Eliza R. Snow recalled: “The ceremonies of that dedication may be rehearsed, but no mortal language can describe the heavenly manifestations of that memorable day. Angels appeared to some, while a sense of divine presence was realized by all present, and each heart was filled with ‘joy inexpressible and full of glory’ [see 1 Peter 1:8].”2
That evening, as the Prophet gathered with about 400 priesthood bearers in the temple, “a noise was heard like the sound of a rushing mighty wind, which filled the Temple, and all the congregation simultaneously arose, being moved upon by an invisible power.” According to the Prophet, “many began to speak in tongues and prophesy; others saw glorious visions; and I beheld the Temple was filled with angels, which fact I declared to the congregation.”3
In a meeting held in the temple a week later, on Sunday, April 3, manifestations of extraordinary significance occurred. After the Prophet assisted other Church leaders in administering the sacrament, he and Oliver Cowdery retired to the pulpit behind lowered curtains and knelt in solemn prayer. As they rose from prayer, the Savior Himself appeared to them and proclaimed
His approval of the temple: “Behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house” (D&C 110:7).
After this vision closed, Joseph and Oliver saw three separate visions in which ancient prophets appeared to them to restore priesthood keys necessary for the latter-day work of the Lord. The prophet Moses appeared and committed to them “the keys of the gathering of Israel from the four parts of the earth.” Elias came and committed to them “the dispensation of the gospel of Abraham.” (See D&C 110:11–12.)
Then, in another glorious vision, Joseph and Oliver saw the prophet Elijah (see D&C 110:13–16). The coming of Elijah was so important that the ancient prophet Malachi had prophesied of it centuries earlier, and the Savior had repeated the prophecy to the Nephites (see Malachi 4:5–6; 3 Nephi 25:5–6; 26:1–2). Elijah came to commit to Joseph and Oliver the keys of sealing—the power to bind and validate in the heavens all ordinances performed on the earth. The restoration of the sealing power was necessary to prepare the world for the Savior’s Second Coming, for without it, “the whole earth would be utterly wasted at his coming” (Joseph Smith—History 1:39).
“It may seem to some to be a very bold doctrine that we talk of—a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?
We should visit the temple as often as we can and also engage in doing the work for our ancestors.